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Philosophy, Aesthetics, Ethics - Concordia University Libraries Recent Acquisitions

Titles in the call number range B - BD (Philosophy) and BH - BJ (Aesthetics, Ethics) that were added to the Concordia University Libraries collection in the last 60 days.


  • The Logical Legacy of Nikolai Vasiliev and Modern Logic
    BC15

  • The Palgrave handbook of African philosophy edited by Adeshina Afolaya and Toyin Falola
    B5305

  • Levinas, Kant and the problematic of temporality Adonis Frangeskou
    BD638

  • Reflections on human inquiry : science, philosophy, and common life / Nirmalangshu Mukherji
    B53

  • Kósmos Noetós : the metaphysical architecture of Charles S. Peirce / Ivo Assad Ibri
    BD113

  • Finding one's way through Wittgenstein's Philosophical investigations : new essays on 1-88 / Emmanuel Bermon, Jean-Philippe Narboux, editors
    B3376.W564

  • Pragmatism in transition : contemporary perspectives on C.I. Lewis / Peter Olen, Carl Sachs, editors
    B945.L454

  • Ontologies of nature : continental perspectives and environmental reorientations / Gerard Kuperus, Marjolein Oele, editors
    BD581

  • Women, Camp, and Popular Culture Serious Excess
    BH 301 C36 P67 2008eb

  • The fascination with unknown time Sibylle Baumbach, Lena Henningsen, Klaus Oschema, editors
    BD638

  • The Cambridge history of philosophy in late antiquity. edited by Lloyd P. Gerson
    B 1111 C36 2010eb

  • The Cambridge history of philosophy in late antiquity. edited by Lloyd P. Gerson
    B 1111 C36 2010eb

  • The Cambridge history of medieval philosophy. edited by Robert Pasnau ; associate editor, Christina Van Dyke
    B 721 C363 2009eb

  • The Cambridge history of medieval philosophy. edited by Robert Pasnau ; associate editor, Christina Van Dyke
    B 721 C363 2009eb

  • A naïve realist theory of colour / Keith Allen
    B 105 C455 A45 2016
    A Naive Realist Theory of Colour defends the view that colours are mind-independent properties of things in the environment, that are distinct from properties identified by the physical sciences. This view stands in contrast to the long-standing and wide-spread view amongst philosophers andscientists that colours don't really exist - or at any rate, that if they do exist, then they are radically different from the way that they appear. It is argued that a naive realist theory of colour best explains how colours appear to perceiving subjects, and that this view is not undermined eitherby reflecting on variations in colour perception between perceivers and across perceptual conditions, or by our modern scientific understanding of the world. A Naive Realist Theory of Colour also illustrates how our understanding of what colours are has far-reaching implications for wider questions about the nature of perceptual experience, the relationship between mind and world, the problem of consciousness, the apparent tension between common senseand scientific representations of the world, and even the very nature and possibility of philosophical inquiry.

  • Three dialogues between Hylas and Philonous / George Berkeley ; edited by Dale Jacquette
    B 1326 J33 2013

    This is a new critical edition of Berkeley's 1734 (third edition, first 1713) Three Dialogues, a text that is deservedly one of the most challenging and beloved classics of modern philosophy. The heart of the work is the dispute between materialism and idealism, two fundamentally opposed positions that are embodied by Hylas and Philonous, the characters in this philosophical drama. The book is packed with brilliant arguments and counter-arguments of an extraordinarily sophisticated nature. Amid all this philosophical swordplay one would think that there could be scant room for the characters to develop any sort of personality. Yet in Berkeley's hands, and with his literary gifts, the interlocutors are both vivid and funny.

    The dialogue deals with some of the most important perennial problems of philosophy, including: the materialism-idealism dispute, skepticism in rationalist and empiricist epistemology, the conflict over apriorism and aposteriorism, rationalism versus empiricism, the existence and nature of God, the philosophy of science, philosophy of mathematics, abstract general ideas, the role of perception in human knowledge, and the metaphysics of causation.

    This edition combines a usefully annotated version of Berkeley's complete original text with a substantial critical introduction, a chronology of events in Berkeley's life and career, and supplementary annotated appendices of original sources from thinkers relevant to Berkeley's work.


  • Sites of exposure : art, politics, and the nature of experience / John Russon
    BD 431 R877 2017

    John Russon draws from a broad range of art and literature to show how philosophy speaks to the most basic and important questions in our everyday lives. In Sites of Exposure, Russon grapples with how personal experiences such as growing up and confronting death combine with broader issues such as political oppression, economic exploitation, and the destruction of the natural environment to make life meaningful. His is cutting-edge philosophical work, illuminated by original and rigorous thinking that relies on cross-cultural communication and engagement with the richness of human cultural history. These probing interpretations of the nature of phenomenology, the philosophy of art, history, and politics, are appropriate for students and scholars of philosophy at all levels.


  • Philosophy within its proper bounds / Edouard Machery
    B 837 M34 2017
    In Philosophy Within Its Proper Bounds, Edouard Machery argues that resolving many traditional and contemporary philosophical issues is beyond our epistemic reach and that philosophy should re-orient itself toward more humble, but ultimately more important intellectual endeavors. Anyresolution to many of these contemporary issues would require an epistemic access to metaphysical possibilities and necessities, which, Machery argues, we do not have. In effect, then, Philosophy Within Its Proper Bounds defends a form of modal skepticism. The book assesses the main philosophicalmethod for acquiring the modal knowledge that the resolution of modally immodest philosophical issues turns on: the method of cases, that is, the consideration of actual or hypothetical situations (which cases or thought experiments describe) in order to determine what facts hold in thesesituations. Canvassing the extensive work done by experimental philosophers over the last 15 years, Edouard Machery shows that the method of cases is unreliable and should be rejected. Importantly, the dismissal of modally immodest philosophical issues is no cause for despair - many important philosophicalissues remain within our epistemic reach. In particular, reorienting the course of philosophy would free time and resources for bringing back to prominence a once-central intellectual endeavor: conceptual analysis.

  • The philosophy of existentialism / edited with a foreword by Wade Baskin
    B 2430 S32 E5 2015
    A collection of essays by Jean-Paul Sartre that touch upon the subject of existentialism by looking at aesthetics, emotions, writing, phenomenology, and perception
    The Philosophy of Existentialism collects representative essays on Jean-Paul Sartre's pioneering subject: existentialism. Beginning with a thoughtful introduction by fellow French philosopher Jean Wahl, this worklooks at existentialism through several lenses, exploring topics such as the emotions, imagination, nothingness, freedom, responsibility, and the desire to be God. By providing exposition on a variety of subjects, The Philosophy of Existentialism is a valuable introduction to Sartre's ideas.

  • Existentialism : a very short introduction / Thomas Flynn
    B 819 F55 2006
    Existentialism was one of the leading philosophical movements of the twentieth century. Focusing on its seven leading figures, Sartre, Nietzsche, Heidegger, Kierkegaard, de Beauvoir, Merleau-Ponty and Camus, this iVery Short Introduction/i provides a clear account of the key themes of themovement which emphasized individuality, free will, and personal responsibility in the modern world. Drawing in the movement's varied relationships with the arts, humanism, and politics, this book clarifies the philosophy and original meaning of 'existentialism' - which has tended to be obscured by misappropriation. Placing it in its historical context, Thomas Flynn also highlights howexistentialism is still relevant to us today.

  • Exploring ethics : an introductory anthology / edited by Steven M. Cahn
    BJ 1012 E97 2017
    This text brings together a rich, balanced, and wide-ranging collection of over fifty readings on ethical theory and contemporary moral issues. The selections are organized into three parts, providing instructors with flexibility in designing and teaching a variety of ethics courses.

  • The hour of our death : the classic history of western attitudes toward death over the last one thousand years / Philippe Ariès ; translated from the French by Helen Weaver
    BD 444 A67313 2008
    This remarkable book--the fruit of almost two decades of study--traces in compelling fashion the changes in Western attitudes toward death and dying from the earliest Christian times to the present day. A truly landmark study, The Hour of Our Death reveals a pattern of gradually developing evolutionary stages in our perceptions of life in relation to death, each stage representing a virtual redefinition of human nature.

    Starting at the very foundations of Western culture, the eminent historian Phillipe Ari#65533;s shows how, from Graeco-Roman times through the first ten centuries of the Common Era, death was too common to be frightening; each life was quietly subordinated to the community, which paid its respects and then moved on. Ari#65533;s identifies the first major shift in attitude with the turn of the eleventh century when a sense of individuality began to rise and with it, profound consequences: death no longer meant merely the weakening of community, but rather the destruction of self. Hence the growing fear of the afterlife, new conceptions of the Last Judgment, and the first attempts (by Masses and other rituals) to guarantee a better life in the next world. In the 1500s attention shifted from the demise of the self to that of the loved one (as family supplants community), and by the nineteenth century death comes to be viewed as simply a staging post toward reunion in the hereafter. Finally, Ari#65533;s shows why death has become such an unendurable truth in our own century--how it has been nearly banished from our daily lives--and points out what may be done to "re-tame" this secret terror.

    The richness of Ari#65533;s's source material and investigative work is breathtaking. While exploring everything from churches, religious rituals, and graveyards (with their often macabre headstones and monuments), to wills and testaments, love letters, literature, paintings, diaries, town plans, crime and sanitation reports, and grave robbing complaints, Aries ranges across Europe to Russia on the one hand and to England and America on the other. As he sorts out the tangled mysteries of our accumulated terrors and beliefs, we come to understand the history--indeed the pathology--of our intellectual and psychological tensions in the face of death.

  • Lin Yutang and China's search for modern rebirth / Qian Suoqiao
    B125.Y87

  • Conceiving Nature after Aristotle, Kant, and Hegel The Philosopher's Guide to the Universe
    B5802

  • Real fourdimensionalism an essay in the ontology of persistence and mind / Ludwig Jaskolla
    BD331

  • The Chinese philosophy of fate / Yixia Wei
    B171

  • Testing coherence in narrative film Katerina Virvidaki
    BH39

  • Boundary objects and beyond : working with Leigh Star / edited by Geoffrey C. Bowker, Stefan Timmermans, Adele E. Clarke, and Ellen Balka
    BD 175 B675 2015eb

  • System : the shaping of modern knowledge / Clifford Siskin
    BD 255 S57 2016eb

    A system can describe what we see (the solar system), operate a computer (Windows 10), or be made on a page (the fourteen engineered lines of a sonnet). In this book, Clifford Siskin shows that system is best understood as a genre -- a form that works physically in the world to mediate our efforts to understand it. Indeed, many Enlightenment authors published works they called "system" to compete with the essay and the treatise. Drawing on the history of system from Galileo's "message from the stars" and Newton's "system of the world" to today's "computational universe," Siskin illuminates the role that the genre of system has played in the shaping and reshaping of modern knowledge.

    Previous engagements with systems have involved making them, using them, or imagining better ones. Siskin offers an innovative perspective by investigating system itself. He considers the past and present, moving from the "system of the world" to "a world full of systems." He traces the turn to system in the seventeenth and eighteenth centuries, and describes this primary form of Enlightenment as a mediator of political, cultural, and social modernity -- pointing to the moment when people began to "blame the system" for working both too well ("you can't beat the system") and not well enough (it always seems to "break down"). Throughout, his touchstones are: what system is and how it has changed; how it has mediated knowledge; and how it has worked in the world.


  • Politics with Beauvoir : freedom in the encounter / Lori Jo Marso
    B 2430 B344 M37 2017
    In Politics with Beauvoir Lori Jo Marso treats Simone de Beauvoir's feminist theory and practice as part of her political theory, arguing that freedom is Beauvoir's central concern and that this is best apprehended through Marso's notion of the encounter. Starting with Beauvoir's political encounters with several of her key contemporaries including Hannah Arendt, Robert Brasillach, Richard Wright, Frantz Fanon, and Violette Leduc, Marso also moves beyond historical context to stage encounters between Beauvoir and others such as Chantal Akerman, Lars von Trier, Rahel Varnhagen, Alison Bechdel, the Marquis de Sade, and Margarethe von Trotta. From intimate to historical, always affective though often fraught and divisive, Beauvoir's encounters, Marso shows, exemplify freedom as a shared, relational, collective practice. Politics with Beauvoir gives us a new Beauvoir and a new way of thinking about politics--as embodied and coalitional.

  • Foucault : the birth of power / Stuart Elden
    B 2430 F724 E425 2017

    Michel Foucault's The Archaeology of Knowledge was published in March 1969; Discipline and Punish in February 1975. Although only six years apart, the difference in tone is stark: the former is a methodological treatise, the latter a call to arms. What accounts for the radical shift in Foucault's approach?

    Foucault's time in Tunisia had been a political awakening for him, and he returned to a France much changed by the turmoil of 1968. He taught at the experimental University of Vincennes and then moved to a prestigious position at the Coll#65533;ge de France. He quickly became involved in activist work concerning prisons and health issues such as abortion rights, and in his seminars he built research teams to conduct collaborative work, often around issues related to his lectures and activism.

    Foucault: The Birth of Power makes use of a range of archival material, including newly available documents at the Biblioth#65533;que nationale de France, to provide a detailed intellectual history of Foucault as writer, researcher, lecturer and activist. Through a careful reconstruction of Foucault's work and preoccupations, Elden shows that, while Discipline and Punish may be the major published output of this period, it rests on a much wider range of concerns and projects.


  • The Routledge handbook of epistemic injustice / edited by Ian James Kidd, José Medina, and Gaile Pohlhaus, Jr
    B 105 J87 R68 2017

    In the era of information and communication, issues of misinformation and miscommunication are more pressing than ever. Epistemic injustice - one of the most important and ground-breaking subjects to have emerged in philosophy in recent years - refers to those forms of unfair treatment that relate to issues of knowledge, understanding, and participation in communicative practices.

    The Routledge Handbook of Epistemic Injustice is an outstanding reference source to the key topics, problems and debates in this exciting subject. The first collection of its kind, it comprises over thirty chapters by a team of international contributors, divided into five parts:

    Core Concepts Liberatory Epistemologies and Axes of Oppression Schools of Thought and Subfields within Epistemology Socio-political, Ethical, and Psychological Dimensions of Knowing Case Studies of Epistemic Injustice.

    As well as fundamental topics such as testimonial and hermeneutic injustice and epistemic trust, the Handbook includes chapters on important issues such as social and virtue epistemology, objectivity and objectification, implicit bias, and gender and race. Also included are chapters on areas in applied ethics and philosophy, such as law, education, and healthcare.

    The Routledge Handbook of Epistemic Injustice is essential reading for students and researchers in ethics, epistemology, political philosophy, feminist theory, and philosophy of race. It will also be very useful for those in related fields, such as cultural studies, sociology, education and law.


  • Responsibility : the epistemic condition / edited by Philip Robichaud and Jan Willem Wieland
    BJ 1451 R466 2017
    Philosophers have long agreed that moral responsibility might not only have a freedom condition, but also an epistemic condition. Moral responsibility and knowledge interact, but the question is exactly how. Ignorance might constitute an excuse, but the question is exactly when. Surprisinglyenough, the epistemic condition has only recently attracted the attention of scholars. This volume sets the agenda. Sixteen new essays address the following central questions: Does the epistemic condition require akrasia? Why does blameless ignorance excuse? Does moral ignorance sustained by one'sculture excuse? Does the epistemic condition involve knowledge of the wrongness or wrongmaking features of one's action? Is the epistemic condition an independent condition, or is it derivative from one's quality of will or intentions? Is the epistemic condition sensitive to degrees of difficulty?Are there different kinds of moral responsibility and thus multiple epistemic conditions? Is the epistemic condition revisionary? What is the basic structure of the epistemic condition?

  • Wittgenstein and Merleau-Ponty / edited by Komarine Romdenh-Romluc
    B 3376 W564 W52135 2017

    Maurice Merleau-Ponty and Ludwig Wittgenstein are two of the most important philosophers of the twentieth century, yet their work is generally regarded as standing in contrast to one another. However, as this outstanding collection demonstrates they both reject a Cartesian picture of the mind and sought to offer an alternative that does justice to the role played by bodily action, language, and our membership within a community that shares a way of life.

    This is the first collection to compare and contrast the work of these two major philosophers. Fundamental topics and problems discussed include the role of community in their philosophies; Merleau-Ponty on description and depiction and Wittgenstein on saying and doing; the role of language; their treatment of expression; their relation to the philosophy of the Vienna Circle; solipsism; and rule-following.

    It is essential reading for anyone studying the work of Wittgenstein and Merleau-Ponty, as well as those interested in phenomenology, philosophy of mind, and philosophy of language.


  • Pragmatism as a way of life : the lasting legacy of William James and John Dewey / Hilary Putnam, Ruth Anna Putnam ; edited by David Macarthur
    B 832 P945 2017

    Throughout his diverse and highly influential career, Hilary Putnam was famous for changing his mind. As a pragmatist he treated philosophical "positions" as experiments in deliberate living. His aim was not to fix on one position but to attempt to do justice to the depth and complexity of reality. In this new collection, he and Ruth Anna Putnam argue that key elements of the classical pragmatism of William James and John Dewey provide a framework for the most progressive and forward-looking forms of philosophy in contemporary thought. The Putnams present a compelling defense of the radical originality of the philosophical ideas of James and Dewey and their usefulness in confronting the urgent social, political, and moral problems of the twenty-first century.

    Pragmatism as a Way of Life brings together almost all of the Putnams' pragmatist writings--essays they wrote as individuals and as coauthors. The pragmatism they endorse, though respectful of the sciences, is an open experience-based philosophy of our everyday lives that trenchantly criticizes the fact/value dualism running through contemporary culture. Hilary Putnam argues that all facts are dependent on cognitive values, while Ruth Anna Putnam turns the problem around, illuminating the factual basis of moral principles. Together, they offer a shared vision which, in Hilary's words, "could serve as a manifesto for what the two of us would like philosophy to look like in the twenty-first century and beyond."


  • Essays on paradoxes / Terence Horgan
    BC 199 P2 H67 2017
    This volume brings together many of Terence Horgan's essays on paradoxes: Newcomb's problem, the Monty Hall problem, the two-envelope paradox, the sorites paradox, and the Sleeping Beauty problem. Newcomb's problem arises because the ordinary concept of practical rationality constitutivelyincludes normative standards that can sometimes come into direct conflict with one another. The Monty Hall problem reveals that sometimes the higher-order fact of one's having reliably received pertinent new first-order information constitutes stronger pertinent new information than does the newfirst-order information itself. The two-envelope paradox reveals that epistemic-probability contexts are weakly hyper-intensional; that therefore, non-zero epistemic probabilities sometimes accrue to epistemic possibilities that are not metaphysical possibilities; that therefore, the available actsin a given decision problem sometimes can simultaneously possess several different kinds of non-standard expected utility that rank the acts incompatibly. The sorites paradox reveals that a certain kind of logical incoherence is inherent to vagueness, and that therefore, ontological vagueness isimpossible. The Sleeping Beauty problem reveals that some questions of probability are properly answered using a generalized variant of standard conditionalization that is applicable to essentially indexical self-locational possibilities, and deploys "preliminary" probabilities of such possibilitiesthat are not prior probabilities.The volume also includes three new essays: one on Newcomb's problem, one on the Sleeping Beauty problem, and an essay on epistemic probability that articulates and motivates a number of novel claims about epistemic probability that Horgan has come to espouse in the course of his writings onparadoxes. A common theme unifying these essays is that philosophically interesting paradoxes typically resist either easy solutions or solutions that are formally/mathematically highly technical. Another unifying theme is that such paradoxes often have deep-sometimes disturbing-philosophicalmorals.

  • The illusion of doubt / Genia Schönbaumsfeld
    B 837 S36 2016
    The Illusion of Doubt shows that radical scepticism is an illusion generated by a Cartesian picture of our evidential situation - the view that my epistemic grounds in both the "good" and the "bad" cases must be the same, and consists in information about an inner mental realm of experiencefrom which I must try to work my way out to what goes on "out there" in the external world. It is this picture which issues both a standing invitation to radical scepticism and ensures that there is no way of getting out of it while agreeing to the sceptic's terms. What we therefore need to do isnot try to answer the sceptical problem "directly", but rather to undermine the assumptions that it depends on. These are among the most ingrained in contemporary epistemology. They include the notion that radical scepticism can be motivated by the "closure" principle for knowledge, that the "Indistinguishability Argument" renders the Cartesian conception compulsory, that the "new evil genius thesis" iscoherent, and the demand for a "global validation" of our epistemic practices makes sense. Once these dogmas are undermined, the path is clear for a "realism without empiricism" that allows us to re-establish unmediated contact with the objects and persons in our environment which an illusion ofdoubt had threatened to put forever beyond our cognitive grasp.

  • Giving a damn : essays in dialogue with John Haugeland / edited by Zed Adams and Jacob Browning
    B 945 H3764 G58 2017

    A collection of essays that use John Haugeland's work on intentionality, embodiment, objectivity, and caring to explore contemporary issues in philosophy of mind.

    In his work, the philosopher John Haugeland (1945--2010) proposed a radical expansion of philosophy's conceptual toolkit, calling for a wider range of resources for understanding the mind, the world, and how they relate. Haugeland argued that "giving a damn" is essential for having a mind -- suggesting that traditional approaches to cognitive science mistakenly overlook the relevance of caring to the understanding of mindedness. Haugeland's determination to expand philosophy's array of concepts led him to write on a wide variety of subjects that may seem unrelated -- from topics in cognitive science and philosophy of mind to examinations of such figures as Martin Heidegger and Thomas Kuhn. Haugeland's two books with the MIT Press, Artificial Intelligence and Mind Design , show the range of his interests.

    This book offers a collection of essays in conversation with Haugeland's work. The essays, by prominent scholars, extend Haugeland's work on a range of contemporary topics in philosophy of mind -- from questions about intentionality to issues concerning objectivity and truth to the work of Heidegger. Giving a Damn also includes a previously unpublished paper by Haugeland, "Two Dogmas of Rationalism," as well as critical responses to it. Finally, an appendix offers Haugeland's outline of Kant's "Transcendental Deduction of the Categories."

    Contributors
    Zed Adams, William Blattner, Jacob Browning, Steven Crowell, John Haugeland, Bennett W. Helm, Rebecca Kukla, John Kulvicki, Mark Lance, Danielle Macbeth, Chauncey Maher, John McDowell, Joseph Rouse


  • Exemplarist moral theory / Linda Trinkaus Zagzebski
    BJ 37 Z34 2017
    In this book Linda Zagzebski presents an original moral theory based on direct reference to exemplars of goodness, modeled on the Putnam-Kripke theory which revolutionized semantics in the seventies. In Exemplarist Moral Theory, exemplars are identified through the emotion of admiration, whichZagzebski argues is both a motivating emotion and an emotion whose cognitive content permits the mapping of the moral domain around the features of exemplars. Using examples of heroes, saints, and sages, Zagzebski shows how narratives of exemplars and empirical work on the most admirable persons canbe incorporated into the theory for both the theoretical purpose of generating a comprehensive theory, and the practical purpose of moral education and self-improvement. All basic moral terms, including "good person," "virtue," "good life," "right act," and "wrong act" are defined by the motives,ends, acts, or judgments of exemplars, or persons like that. The theory also generates an account of moral learning through emulation of exemplars, and Zagzebski defends a principle of the division of moral linguistic labor, which gives certain groups of people in a linguistic community special functions in identifying the extension or moral terms, spreadingthe stereotype associated with the term through the community, or providing the reasoning supporting judgments using those terms. The theory is therefore semantically externalist in that the meaning of moral terms is determined by features of the world outside the mind of the user, includingfeatures of exemplars and features of the social linguistic network linking users of the terms to exemplars. The book ends with suggestions about versions of the theory that are forms of moral realism, including a version that supports the existence of necessary a posteriori truths in ethics.

  • Everything in everything : Anaxagoras's metaphysics / Anna Marmodoro
    B 205 Z7 M37 2017
    Anaxagoras of Clazomenae (Vth century BCE) is best known in the history of philosophy for his stance that there is a share of everything in everything. He puts forward this theory of extreme mixture as a solution to the problem of change he and his contemporaries inherited from Parmenides -that what is cannot come from what is not (and vice versa). Yet, for ancient and modern scholars alike, the metaphysical significance of Anaxagoras's position has proven challenging to understanding. In Everything in Everything, Anna Marmodoro offers a fresh interpretation of Anaxagoras's theory of mixture, arguing for its soundness and also relevance to contemporary debates in metaphysics. For Anaxagoras the fundamental elements of reality are the opposites (hot, cold, wet, dry, etc.), whichMarmodoro argues are instances of physical causal powers. The unchanging opposites compose mereologically, forming (phenomenologically) emergent wholes. Everything in the universe (except nous) derives from the opposites. The opposite exist as endlessly partitioned; they can be scattered everywhereand be in everything. Mardomoro further shows that their extreme mixture is made possible by the omni-presence and hence com-presence in the universe, which is in turn facilitated by the limitless divisibility of the opposites. Anaxagoras tackles the logical consequences of the limitlessdivisibility of the elements. He is the first ante litteram "gunk lover" in the history of metaphysics. He also has a unique conception of (non-material) gunk and a unique power ontology, which Marmodoro refers to as "power gunk". Marmodoro investigates the nature of power gunk and the explanatoryutility of the concept for Anaxagoras, for his theory of extreme mixture. Whilst most defenders of an atomless universe nowadays argue for material gunk as a conceptual possibility (only), Anaxagoras argues for power gunk as the ontology of nature.

  • Pain, pleasure, and the greater good : from the Panopticon to the Skinner box and beyond / Cathy Gere
    B 843 G46 2017
    How should we weigh the costs and benefits of scientific research on humans? Is it right that a small group of people should suffer in order that a larger number can live better, healthier lives? Or is an individual truly sovereign, unable to be plotted as part of such a calculation?

    These are questions that have bedeviled scientists, doctors, and ethicists for decades, and in Pain, Pleasure, and the Greater Good , Cathy Gere presents the gripping story of how we have addressed them over time. Today, we are horrified at the idea that a medical experiment could be performed on someone without consent. But, as Gere shows, that represents a relatively recent shift: for more than two centuries, from the birth of utilitarianism in the eighteenth century, the doctrine of the greater good held sway. If a researcher believed his work would benefit humanity, then inflicting pain, or even death, on unwitting or captive subjects was considered ethically acceptable. It was only in the wake of World War II, and the revelations of Nazi medical atrocities, that public and medical opinion began to change, culminating in the National Research Act of 1974, which mandated informed consent. Showing that utilitarianism is based in the idea that humans are motivated only by pain and pleasure, Gere cautions that that greater good thinking is on the upswing again today and that the lesson of history is in imminent danger of being lost.

    Rooted in the experiences of real people, and with major consequences for how we think about ourselves and our rights, Pain, Pleasure, and the Greater Good is a dazzling, ambitious history.

  • Kleinere Schriften. (Bearbeiter: Wolfgang Harich.)
    B 2970 A2 1969

  • Problems in aesthetics; an introductory book of readings
    BH 21 W4 1959
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